Oitopia kai poleodomia

[set dio tomon]I sinafeia tis poleodomias me tin oitopia ehei idi episimanthei kai sholiastei apo egkritois meletites. Sti meleti aiti epiheireitai mia sistimatikoteri kai polipleiri diereinisi aitis tis sinafeias prokeimenoi na anadeihthoin ta koina themeliaka gnorismata poi haraktirizoin diahronika ton koinoniko oitopismo kai ton poleodomiko shediasmo, pera apo tis prodiles analogies tois gia tis opoies ginetai logos stin eisagogi. To kirio soma tis meletis arthronetai se tessera meri.To proto einai afieromeno se mia geniki theorisi tis oitopikis nootropias. Αnatemnontai kat’ arhas oi protiposeis mias idanikis politeias poi mas ehoin paradothei apo dianoites diaforon epohon, eite os fantastika afigimata eite os metarrithmistika programmata, me stoho na diakribothoin ta koina ideologika motiba tois. Se aites tis protiposeis, poi diepontai kata kanona apo mia afirimeni orthologikotita kai ehoin apoklithei «psihres» oitopies, antiballetai os «thermi» ekfansi koinonikoi oitopismoi i pisti ton adikimenon toi kosmoi toitoi stin eleisi enos basileioi dikaiosinis kai eleitherias, pisti poi exethrepse poliarithmes thriskeitikes aireseis kai laϊkes exegerseis. Exetazontai episis oi omorropes kai antirropes pros ton oitopismo taseis poi ekdilothikan stois horois tis politikis filosofias kai tis logotehnias. Sto deitero meros i diereinisi strefetai stis astifilikes kai astimahikes diatheseis poi sinodeisan tin anaptixi ton poleon kai stis poleodomikes idees poi ekfainontai toso sta keimena ton oitopiston oso kai sti horiki organosi ton oitopikogenon koinotiton poi idrithikan kata kairois.Ta dio epomena meri katapianontai me tin anihneisi toi oitopikoi ithois stin poleodomiki theoria kai praxi, opos aites ehoin apotipothei se pragmateies, diakirixeis, shedia idanikon poleon kai proshediasmena oikistika sigkrotimata. Epeidi krithike skopimo na entahthoin aita ta tekmiria sta politismika tois simfrazomena, prokrithike en prokeimeno i morfi istorikis episkopisis poi apaitoise apo moni tis mia shetiki plirotita, diladi kai tin anafora se erga poi den ehoin amesi shesi me to thema. Etsi, ta dio aita meri mporoin na diabastoin kai os sinoptiki istoria tis poleodomias. Sigkekrimena, to trito pragmateietai tis poleodomikes protaseis kai efarmoges tis Αrhaiotitas, toi Mesaiona, ton exotikon politismon kai ton neoteron hronon os ti Biomihaniki Epanastasi, eno to tetarto epikentronetai sto oitopiko pathos tis monternas poleodomias kai stin kritiki poi tis askithike apo airetikois toi monternismoi kai metamonternois dianoites. Ston apologo sinopsizontai ta porismata tis ereinas kai paroisiazontai oi problimatismoi poi anakiptoin apo tin ekptosi toi koinonikoi oitopismoi kai tin apaxiosi toi poleodomikoi shediasmoi stis paroises metaneoterikes sinthikes.