Topiki aitodioikisi

O tomos aitos den apotelei ena epistimoniko ergo me tin klasiki toi ennoia, alla ena methodologiko ergaleio organosis kai diaheirisis enos Organismoi Topikis Αitodioikisis. O rolos enos panepistimiakoi daskaloi den prepei na periorizetai sta tipika didaktika toi kathikonta kai stin epistimoniki meleti, alla einai epibeblimeno na brisketai mesa stin koinonia, na enimeronetai gia tis exelixeis kai, sto metro ton dinatotiton toi, na tis epireazei thetika. I polihroni enasholisi mas me to thesmo tis Topikis Αitodioikisis eihe os apotelesma na erthoime pio konta sta problimata tis kai na odigithoime sto asfales simperasma, pos ena megalo meros aiton ofeiletai stin plimmeli organosi ton ipiresion tis kai stin asafeia i alliloepikalipsi ton armodiotiton tois. I grafeiokratia anaparagei tin anapotelesmatikotita tis dioikisis kai odigei se fthora to prosopiko tis kathos kai se parempodisi anaptixis simeion epafis me tois polites. I grafeiokratiki anapotelesmatikotita paragei kai koinoniki apatheia sto horo tis Topikis Αitodioikisis. Αiti tin apatheia zitoime na metatrepsoime se energo simmetohi, afoi pisteioime pos den ehei tosi simasia, poso konta ston politi kai poso kala exipireteitai apo tis ipiresies tis. S’ aitin akribos tin kaliteri exipiretisi toi politi-dimoti filodoxei na simbalei o tomos aitos, proteinontas sighrones methodois poiotikis dioikisis poi tha anabathmisoin tis parehomenes ipiresies. I anabathmisi aiti apotelei epitagi kai ohi epilogi, efoson kateithinetai sti beltiosi ton sheseon Dimoi kai dimoton. I poiotita tis shesis aitis dikaionei i ohi tin apostoli ton dioikitikon ipiresion kai epitighanei i ohi tin koinoniki kataxiosi ton stelehon tois.