Istoria toi eiropaϊkoi dikaioi

Se ena taxidi ston hrono poi ekkinei apo tois mesaionikois nomikois kodikes kai oloklironetai me to eiropaϊko (koinotiko-eiroenosiako) dikaio paroisiazetai, me ton kata to dinaton periektikotero kai plirestero tropo, i istoria toi eiropaϊkoi dikaioi, me axona tin diadikasia toi exorthologismoi kai tis ekkosmikeisis toi. I proodeitiki aiti poreia apotelei ton kathodigitiko mito tis afigisis, i opoia ekdiplonetai mesa apo mia plithora nomikon gegonoton, reimaton skepsis kai ideon poi diamorfosan to eiropaϊko dikaio. Stohos toi siggrafea einai i anadeixi ton tomon, ton asineheion, ton proodeitikon kai ton opisthodromikon kiniseon mesa apo tis opoies diilthe to eiropaϊko dikaio. Ta themelia toi teleitaioi etethisan me tois mesaionikois kodikes ton germanikon filon, i krisimoteri ostoso tomi toi apotelei anamfibola i anagennisi toi romaϊkoi dikaioi kai i genesi toi kanonikoi dikaioi tis Romaiokatholikis Ekklisias ton 11o aiona, enan aiona anagennitiko gia to sinolo toi eiropaϊkoi politismoi. Kata tin proimi neoterikotita, me tin anadisi ton apolitarhikon kathestoton, ekdilonontai oi protes prospatheies katargisis toi feoidalikoi dikaioi me ohimata to basiliko kai to «astiko» dikaio ton poleon. Se antithesi me to poiniko dikaio poi ektrahinetai, sto idiotiko dikaio i diathiki kai to dikaio ton simbaseon stin basi tis arhis tis sinainesis epikratoin stadiaka se olokliro ton eiropaϊko horo, katargeitai de i mesaioniki tipokratia. Me to klassiko fisiko dikaio toi 16oi aiona diatiponetai to protagma tis isotitas ton anthropon kai i anagki sfirilatisis ton anthropinon dikaiomaton stin basi genikon filosofikon arhon kathodigitikon tis nomikis praxis. Αpotoko ton theorion toi fisikoi dikaioi kai ton genikoteron ideon tis epohis toi Diafotismoi alla kai tis Gallikis Epanastasis apoteloin i ekponisi sintagmaton kai i themeliosi ton arhon tis diakrisis ton exoision kai toi koinoboileitismoi ton 19o aiona, enan aiona poi tha dei tin genesi toi dioikitikoi dikaioi kai enan shetiko exanthropismo toi poinikoi dikaioi me tin katargisi tis poinikis dikonomias tis Ieras Exetasis. Ton idio aiona dieirinetai kai i eleitheria sinapsis simbaseon, me tois napoleonteiois kodikes kai ton germaniko Pandektismo na kiriarhoin sto idiotiko dikaio. To proto imisi toi 20oi aiona sfragizetai apo tin katargisi toi sintagmatikoi dikaioi kai tin efarmogi enos apanthropoi poinikoi dikaioi apo ta oloklirotika fasistika kai nazistika kathestota. Mia anomalia poi apokathistatai metapolemika me tin palinorthosi tis dimokratias, toi kratois dikaioi kai toi sintagmatismoi, me idiaiteri emfasi stin diasfalisi ton anthropinon dikaiomaton kai me meso ena exeligmeno dioikitiko dikaio. Αlla kai to idiotiko dikaio kathistatai koinonikotero mesa apo ton periorismo tis eleitherias ton simbaseon, tin thespisi toi politikoi gamoi kai toi diazigioi, tin nomiki, toilahiston, exisosi andron kai ginaikon, kai tin heirafetisi ton teleitaion hari stin rosiki epanastatiki nomothesia. To deitero imisi toi 20oi aiona sfragizetai apo tin idrisi tis Eiropaϊkis Enosis kai tin paragogi toi eiroenosiakoi dikaioi, tin katarreisi tis Sobietikis Enosis, alla kai mia epikindini strofi, sta teli toi aiona, pros tin asidoti fileleitheropoiisi thesmon, arhon, kai ideon.