filosofia tis technitis noimosinis

i anthropi den echoume kiriarchisi sti Gi epidi echoume pio dinatous mis apo ta alla plasmata. Echoume kiriarchisi giati echoume pio dinati noimosini apo ta alla plasmata. Afti mas epetrepse na dimiourgisoume kathe ergo: apo ktiria, opla ke ipologistes, mechri epistimes, thriskies, komodies i tis mousourgies tou Motsart.I fisiki exelixi taxidepse chilieties mechri na ftasi ti diania mas se afto to epipedo. I techniti noimosini ostoso bori na ftasi i ke na ipervi tin anthropini noimosini stis erchomenes dekaeties ke idi epidra ragdea stin kathimerinotita mas. Analogistite poso echi allaxi ton kosmo mono mia morfi technitis noimosinis: i Google. Ston 21o eona i anthropi etsi erchomaste antimetopi proti fora me tin ogkodi epidrasi effion michanon ke to endechomeno na ekkolafthoun sto mellon morfes tous pou tha xepernoun ton anthropo se o,ti ton eftase apo tis protogones spilies tou mechri to fengari: ti noimosini tou.To pio epitaktiko filosofiko erotima pou antimetopizi lipon i sigchroni skepsi ine: «Mpori o anthropos na elegxi kati pio effies apo ton idio;»To vivlio vithoskopi tin ontologia ke tin ithiki tis neas technologias. Afigite glafira, me zontani ke diavgi glossa gia to evri ke diepistimoniko kino, tis megales kinonikes proklisis, ta ofeli ke tis apiles, pou i technologia feri, katathetontas mazi protogenis filosofikes tou erminies.I nea Technologia epoazi ena kenofanes simpan. O anthropos opos ton gnorizoume, i sinithies, to fisiko ke psifiako tou perivallon, i somatikotita tou– isos ke na fantazi protogonos se liges genies apo simera. Kalos i kakos tha fani sto vathi mellon. Se kathe periptosi zoume orismenes apo tis pio endiaferouses, gia afto ke krisimes, stigmes tis anthropinis istorias.