Enoha somata

Mera me ti mera, i diethnis bibliografia shetika me to Soma -ta traimata kai tis emmones toi- teinei na ginei terastia. I diastrofi, oi skines skliroi sex i gimnias, i omi bia, i koiltoira toi thanatoi, i krisi sto thema tis taitotitas ton filon, to antiaisthitiko kai i arrostia... sinehizoin na apasholoin tois kritikois tehnis, tois kallitehnes, tois siggrafeis kai to koino tois. Omos, stin elliniki koinonia tis dekaeties toi '80 kai toi '90, i eikastiki pragmatikotita argise na antilifthei aiti tin tasi. Me tin eisodo tis neas hilietias, kapoia skirtimata mias tetoias kateithinsis ston tomea tis tehnis kai tis koinonikis antilipsis moiazoin na thigoin epitelois to thema toi mi idanikoi somatos kai ton proektaseon toi.Day by day the international bibliography concerning the Body -it's traumas and its obsessions- grows larger. Depravity, graphic sex or nudity, raw violence, the cult of death, the crisis in gender, deformity, raw and illness… continue to concern critics, artists, writers and their audiences. In the Greek community during the eighties and the nineties, the art world had been slow in acknowledging this trend. As we enter the millennium, a movement in Greek art and public awareness seems to finally be addressing in non-idealized body and its ramifications.