Stin paroisa meleti exetazetai to problima tis asafois katanomis armodiotiton metaxi ton basikon foreon tis ellinikis Dimosias Dioikisis (Kentrikis Dioikisis kai Topikis Αitodioikisis), i opoia dimioirgei sighisi, exafanizei tin eithini, kalliergei tin adraneia-adiaforia kai kataligei se kakodioikis..
To kratos. To brizoime, to perifronoime, kamia fora to misoime, panta kati zitame apo aito, sto bathos to fobomaste kai ohi spania to gleifoime. THimizei tipote aiti i stasi; Αlla, o,ti kai na leme, theloime den theloime, tha eimaste polites kapoioi kratois, giati etsi einai organomenos o kosmos. Ip..
I analisi ton diaforetikon protipon dimosias dioikisis apotelei to antikeimeno tis paroisis meletis. Sto epikentro tis analisis tithetai i meleti toi klassikoi dioikitikoi protipoi, toi eponomazomenoi protipoi tis neas dimosias dioikisis, toi eiritera gnostoi protipoi toi neoi dimosioi manatzment, t..
I Topiki Αitodioikisi sto nisi tis Keas, i alliotika Tzias, ehei mia ploisia istoria poi xekinaei apo ta prota meta tin Epanastasi hronia. Dioristikan stin arhi Eparhoi kai to 1834 eginan oi protes Dimotikes ekloges sto neo Elliniko kratos. I ergasia aiti logo tis megalis ektasis tha horistei anagka..
Sto biblio aito exetazetai to megalo zitima ton metarrithmiseon stin Ellada kai ipodeikniontai tropoi kai methodoi gia tin ilopoiisi kai tin oloklirosi tois. Horis na ipotimatai i poliplokotita toi zitimatos -oi koinonikes kai politikes epiptoseis toi kai oi adinamies toi ellinikoi kratois kai tis d..
Oi ennoies toi dimoi kai tis koinotitas ehoin bathia istoriki katagogi kai makra diadromi stin exelixi ton anthropinon koinonion. Para ta diaforetika periehomena kai tis diaforetikes morfes poi elaban, analoga me ti sigkekrimeni istoriki periodo, aforoin panta ti diaheirisi ton "koinon" apo tois ele..
Xafnika (;) mia koinonia poi sizitoise gia nosileites-rompot kai 3D ektiposeis anthropinon organon apodeihthike anohiroti apenanti se mia toso stoiheiaki domi, opos enas RNA ios.Stis IPΑ, me to pleon sighrono -opos emfanizotan- sistima igeias, oi igeionomikoi anagkazontan na foroin sakoiles skoi..
I simperiforiki oikonomiki brisketai sto epikentro toi shediasmoi dimosion politikon. Oi shediastes dimosion politikon axiopoioin tin epiheirimatologia tis oste na parehontai kaliteres ipiresies stois polites. Oi paradosiakoi tipoi ergaleion (kinitra, kanonistikes rithmiseis) simplironontai apo erga..
Poso hrisimi einai simera i ennoia tis axiokratias ean theloime na efarmosoime dikaies politikes ston eiaisthito horo ton proslipseon kai tis stelehosis toi Dimosioi; Einai alitheia oti i axiokratia, eite os ipokeimeniko dikaioma eite os organotiki arhi, paramenei mia exohos eielikti ennoia me idiai..
Molis kikloforise to neo biblio toi Nomikoi kai t. Dimarhoi Αilonos Eiboias k. Dimitri I. Katsoili., gia tin metarrithmisi stin topiki aitodioikisi.
Ena politimo biblio-odigos gia ton Nomiko, ton Politiko (Αireto) tis aitodioikisis, gia to stelehos toi Dimoi i tis Perifereias, ton epistimona, t..
To anekpliroto tis apokentrosis kai tis topikis aitonomias apotelei isos ti megaliteri proklisi sti metarrithmisi toi ellinikoi kratois. I elliniki Topiki Αitodioikisi, i opoia brisketai se ena kathestos diarkois, alla diarkos anoloklirotis, metarrithmisis kata tin teleitaia triakopentaetia. Metarri..
I diskoli oikonomiki sigkiria poi bionei i hora apo to 2010 mehri simera ehei strepsei tin prosohi toi koinoi sti diaheirisi ton dimosion oikonomikon. I hrimatodotisi olon shedon ton kratikon domon ehei meiothei simantika ta teleitaia hronia kai oi organismoi topikis aitodioikisis den apoteloin exai..
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